Research Title: The Role of Princes in the Ritual of the Opening of the Mouth during the New Kingdom in Ancient Egypt

Authors

  • Dlgash Ibrahim Hama Shirin Ibrahim Lecturer, College of Humanities, University of Sulaimani, Kurdistan Region, Iraq

Keywords:

Ceremony, Princes- Opening, Mouth, Priest Sem

Abstract

The "Opening of the Mouth" ceremony is one of the most famous funerary rituals in ancient Egypt. This ritual was believed to help revive the senses of the deceased, enabling them to use them in the afterlife. The ceremony first appeared in prehistoric times, where it was identified through stone tools found at a site belonging to the Neolithic period, which were used in the ritual. It seems that the concept and significance of the "Opening of the Mouth" ritual were initially linked to primitive rites aimed at enabling a newborn to start breathing and eating. Over time, the ritual evolved to grant the deceased the ability to receive food and drink offerings, which were placed in the tombs daily.

The ritual itself underwent several stages of development. In its early form, it was performed on a statue of the deceased. However, by the end of the Eighth Dynasty, the ritual shifted to being performed directly on the mummy of the deceased. The priest responsible for the ceremony was known as the "Sm" priest, and he wore a leopard skin to symbolize his fierce abilities to protect the deceased. Often, princes, who were royal offspring, would perform this priestly role, as their care for their fathers' mummies was seen as a way to emulate Horus, who cared for his father Osiris. This is why many prominent princes of the New Kingdom period were depicted wearing leopard skins and sporting a side lock of hair, symbolizing their title as the king's son, while also carrying the title of "Sm priest" responsible for the "Opening of the Mouth" ritual.

 

References

قائمة المراجع

- أولا المراجع العربية والمعربة:

- إريك هورنونج، وادى الملوك (أفق الأبدية)، ترجمة محمد العزب موسى، مراجعة محمود طه، القاهرة (1996).

- سبنسر أ. ج ، الموتى وعالمهم في مصر القديمة، ترجمة أحمد صليحة، الهيئة المصرية العامة للكتاب، القاهرة (1987).

- كتشن كنت. أ ، رمسيس الثانى فرعون المجد والإنتصار، ترجمة أحمد زهير أمين، ، القاهرة (1979).

- محمد الشيمي، العطور ومعامل العطور في مصر القديمة, ترجمة ماهر جويجاتي، القاهرة (2005).

- محمد بيومي مهران، الحضارة المصرية القديمة، ج2، الاسكندرية (1989).

- محمد على سعد الله، دراسة تاريخية للكاهن سم، مجلة كلية الآداب، العدد التاسع، جـ2، الإسكندرية (1990).

- ثانيًا المراجع الأجنبية

- Blackman, A. M., Gods, Prists and Men, London (1924).

- Blackman, A. M., Sacramental Ideas and usages in Ancient Egypt, REC, vol. X, Paris (1918).

- .

- Budge, W., An Egyptian Hieroglyphic Dictionary, vol. II, New York (1978).

- Budge, W., Book of Opening the Mouth: The Egyptian Texts with English Translations, Volume 1, University of California (2009).

- Budge, W., The Liturgy of Funerary Offering, London (1909).

- Dareesy, G., "Notes et Remarques", Rec- trav, 14, Paris (1893).

- Davies, N De G., The Tomb of Rekh-Mi-Re, at Thebes, Vol. I, New York (1943).

- Dieter, A., "Hoherpriester von Memphis", LÄ, II, Wiesbaden (1977).

- Erman, A & Grapow, H., Wörterbuch für Ägyptische Sprache: Die Belegstellen, 4.bd, Berlin- Leibzig (1953).

- Gnirs, A. M., "Coping with the Army: The Military and the State in the New Kingdom", in: Ancient Egyptian Administration, ed. J. C. M, Garcia, Brill (2013).

- Kitchen, K. A., Ramesside Inscriptions, Historical and Biographical, vol. II, Oxford (1979).

- Lepsius, C. R., Denkmäler aus Ägypten und Äthiopien, Zweite Abtheilung, Berlin (1902).

- Maystre, Ch, Les grands Prĕtres de Ptah de Memphis, Göttingen (1992).

- Navratilova, H., "Khaemwaset in Dahshur: The Prince and The Stone", in: Reach & Great, Studies in Honor of Anthony J. Spalinger on the occasion of his 70th feast of Thoth, ed. R, Landgrafova & G, Mynarova, Charles University in Prague (2016).

- Price, C., "The Legacy of Prince Khaemwaset at Saqqara", Heritage 5, (2022).

- Price, P., Tutankhamun: Egypt`s Most Famous Pharaoh, London (2007).

- Redford, D., Opining of The Mouth, OEAE, vol. II, Oxford (2001).

- Roth, A. M., "Fingers, Stars and the Opening of the Mouth, The Nature and the Function of the nTrwi-Blades", JEA, 79, London (1993).

- Roth, A. M., " and the Opening of the Mouth Ceremony: A Ritual of Birth and Rebirth", JEA, 78, London (1992).

- Soliman R., "The Golden Shrines of Tutankhamun and their Intended Burial Place", EJARS, vol. 2, issue 2, (2012).

- Spencer, A. J., Death in Ancient Egypt, London (1982).

- Wilkinson, T., Tutankhamun's Trumpet: Ancient Egypt in 100 Objects from the Boy-King's Tomb, W. W. Norton & Company (2022).

Downloads

Published

2025-03-25

Issue

Section

historiography

How to Cite

Research Title: The Role of Princes in the Ritual of the Opening of the Mouth during the New Kingdom in Ancient Egypt. (2025). Journal of Studies in History and Archeology, 95, 165-190. https://jcoart.uobaghdad.edu.iq/index.php/2075-3047/article/view/1148

Similar Articles

1-10 of 161

You may also start an advanced similarity search for this article.