The Duality of Religion and Science in Ottoman Thought in the Late 19th Century Until 1914

Authors

  • Nadia Yaseen Abed College of Arts - Baghdad University

Keywords:

Ottoman State, Intellectual group, Religion, Science

Abstract

The modern Ottoman intellectual group, which grew and developed during the second half of the nineteenth century, sought to reform the declining status of the Ottoman Empire relying on the Western model, The science and modern scientific theories were the most prominent that attracted them despite all the materialism and distance from religious and spiritual values. At the same time, the Ottoman thinker was a Muslim who carried a religious heritage and Islamic values that had been instilled in him since his childhood, and grew up on it, and the society in which they lived and wanted to accept the sciences was a Muslim society, adhered to its religion, rejecting everything that might conflict with it. All of this had an impact on religion being present alongside science in the writings of many Ottoman thinkers in an attempt to bring them closer together and find a societal acceptance of modern sciences.

Through this research, we tried to identify the approach adopted by the modern intellectual group in achieving the convergence of religion and modern sciences to make it acceptable to the Ottoman society through several models from the modern intellectual group that varied in the amount of their attraction to modern sciences and their adherence to their religious values, Through their writings, they reflected an important aspect of intellectual life debates in the Ottoman Empire at the end of the nineteenth century and the beginning of the twentieth century, in which religion and science were the most prominent vocabulary

References

- الوثائق:

- B.O.A. (Başbakanlık Osmanlı Arşivi), MF. MKT, 1184/ 7, 30 Rabiulevvel 1331 (9 Mart 1913).

-الكتب والدراسات باللغة العربية:

- احسان اوغلو، اكمل الدين، 1999، "الحياة التعليمية والعلمية وادبيات العلوم عند العثمانيين"، الدولة العثمانية تاريخ وحضارة، اشراف اكمل الدين احسان اوغلو، ترجمة صالح سعداوي، الجزء الثاني، ارسيكا، اسطنبول.

- احسان اوغلى، اكمل الدين،2006، الاتراك في مصر وتراثهم الثقافي، ترجمة صالح سعداوي، ارسيكا، استانبول.

- اورطايلي، البر، 2007، الخلافة العثمانية التحديث والحداثة في القرن التاسع عشر، ترجمة عبدالقادر عبدلي، شركة قدمس، بيروت.

- اوقاي،اورخان، 1999، "دراسة اولية عن الحياة الفكرية خلال عهد التغريب"، الدولة العثمانية تاريخ وحضارة، اشراف اكمل الدين احسان اوغلو، ترجمة صالح سعداوي، الجزء الثاني، ارسيكا، اسطنبول.

- بريل، ليفي، 1952، فلسفة اوجست كونت ، ترجمة وتقديم محمود قاسم والسيد محمد بدوي، الطبعة الثانية، القاهرة،.

- صابان، سهيل، 2010، تطور الاوضاع الثقافية في تركيا من عهد التنظيمات الى عهد الجمهورية، مراجعة عثمان علي، المعهد العالمي للفكر الاسلامي: فرجينيا.

- عبد، نادية ياسين، 2010، "عبدالله جودت 1862-1932 سياسيا وداعيا للتغريب"، دراسات في التاريخ والاثار، العدد 11.

- النفراوي، حمد الناصر، 2001، التيارات الفكرية السياسية في السلطنة العثمانية 1839-1918، دار محمد علي الحامي، تونس.

-باللغة الانكليزية:

- Alpay, Yalin, 2007, A Glimpse into the First Racist Approach in the Ottoman Empire: the "Scientific" Racisim of Abdullah Cevdet, Master Thesis, Bogazici Unıversıty,

- Ayluçtarhan, Sevda, 2007, Dr.Abdulah Cevdet’s Translations 1908-1910: The Making of Westwrnist and Materialist Culture Repertoire in A Resistant Ottoman Context, Master Thesis, Bogazici Unıversıty.

- Bein, Amit, 2007, “A Young Turk Islamic Intellectual: Filibeli Ahmed Hilmi and The Diverse Intellectual Legacies of the Late Ottoman Empire”, International Journal of Middle East Studies, U.S.A., Vol.39.

- Berkes, Niyazi, 1964, The Development of Secularism in Turkey, McGill University Press, Montreal.

- Bürüngüz, Refik, 2005, Abdullah Cevdet and the Garpcilik Movement, Master thesis, Fatih University.

- Buzpinar, Ş. Tufan, 2007, “Celal Nuri's Concepts of Westernization and Religion”, Middle Eastern Studies, Volume 43, Issue 2.

- Gibb, E.J.W., 1964, A History of Ottoman Poetry, Ed. E.G. Browne, Vol. V, London.

- Hanioğlu, M. Şükrü, 2005, “Blueprints for a future society Late Ottoman materialists on science, religion, and art”, Late Ottoman Society The Intellectual Legacy, Ed. Elisabeth Özdalga, Routledge Curzon, New York.

- Hanioğlu, M.Şükrü, 1995, The Young Turks in Opposition, Oxford University Press, New York.

- Karpuzcu, Hakan Feyzullah, 2008, Late Ottoman Modernist Rationalist Discourses on Islam: Superstition, Sufism and Şemseddin Gunaltay, Master thesis, Sabancı University.

- Mardin, Şerif, 1962, The Genesis of Young Ottoman Thought. A Study in the Modernization of Turkish Political Ideas, Princeton University Press, New jersey.

- Nisanci, Zubeyir, 2015, The Dialectics of Secularism and Revivalism in Turkey: The Case of Said Nursi, Doctor thesis, Loyola University Chicago.

- Poyraz, Serdar, 2010, Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960, Doctor thesis, Ohio State University.

- Poyraz, Serdar, 2014, “Beşir Fuad (1852-1887) and the Introduction of Philosophical Materialism into the Ottoman Intellectual Life”, Review of History and Political Science, USA, Vol. 2, No. 3 & 4, http://dx.doi.org/10.15640/rhps.v2n3-4a1.

- Senturk, Recep, 2007, “Intellectual Dependency: Late Ottoman Intellectuals between fiqh and Social Science”, Die Welt des Islams, Vol. 47, Issue 3/4.

- Shaw, Stanford J. and Ezel Kural Shaw, 2002, History of the Ottoman Empire and Modern Turkey, Vol.2, Cambridge University Press: NewYork,.

- Türesay, Özgür, 2018, “Between Science and Religion: Spiritism in the Ottoman Empire (1850s-1910s)”, Studia Islamica, Vol. 113, No. 2.

- Yalcinkaya, Mehmet Alper, 2010, Science State and Society in the 19th Century Ottoman Empire, Doctor thesis, University of California.

- Yolun, Murat, 2017, From the Ottoman Empire to the Turkish Republic: Biology as Politics and Philosophy 1908-1939, Doctor thesis, Bogazici University.

-باللغة التركية بالحرفين العربي واللاتيني:

- جودت، عبدالله، 1912، فنون وفلسفه، اوجنجى دفعه طبعى، مطبعىء اجتهاد، استانبول.

- نوري، جلال، 1331 (1913)، تاريخ استقبال، يني عثمانلى مطبعه وكتبخانه سى، استانبول.

- Cankara, Murat, 2004, Ahmet Mithat Efendi ve Beşir Fuat'a Göre Gerçekçilik, Yüksek Lisans tezi, Bilkent Üniversitesi, Ankara.

- Çebi,İsmail, 2010, Dr. Abdullah Cevdet’in Düşüncesinde Madde Anlayışı, Yüksek Lisans Tezi İstanbul Üniversitesi.

- İhsanoğlu, Ekmeleddin, 1994, Cemiyet-i İlmiye-i Osmaniye’nin Kuruluş ve Faaliyetleri, Türk Tarih Kurumu Basımevi: Ankara.

- Kabakci, Enes, 2008, “Pozitivizimin Türkiye’ye Girişi ve Türk Sosyologinen Etkisi”, Türkiye Araştirmalari Dergisi, Cilt 6, Sayi 11, 2008.

- Kuşcu , Nuray Küçükler, 2017, “Beşir Fuad ve Gerçekçilik”, Selçuk Unversitesi Edebiyat Fakultesi Dergisi, Sayi 38.

- Kuşcu, Nuray Küçükler, 2017, “Beşir Fuad ve Gerçekçilik”, Selçuk Üniversitesi Edebiyat Fakültesi Dergisi (SEFAD), Turkey, sayi 38.

- Mardin, Şerif, 1992, Jön Türklerın Siyasi Fikirleri 1895- 1908, İletişim Yayınları, İstanbul.

- Mithat Efendi, Ahmet, 1996, Beşir Fuad, Çeverimyazi: N. Ahmet Ozalp, Oğlak Yayıncılık ve Reşlamcılık, Istanbul.

- Okay, M.Orhan, 1969, Beşir Fuad Ilk Turk Pozitivist ve Naturalisti, Hareket Yayınları, Istanbul.

- Ülken, Hilmi Ziya, 1966, Türkiyede Çağdaş Düşünce Tarihi, I, İssanbul.

- Yücebaş, Hilmi, 1960, Yedi Şairden Hatıralar, İstanbul.

-الصحف باللغة التركية:

- مجموعهء فنون، استانبول، برنجى سنه، نمرو 1، محرم 1279 (تموز 1862).

- مجموعه ء فنون، استانبول، برنجى سنه، نمرو 4، ربيع الاخر 1279 (ايلول 1862).

- اجتهاد، Geneve، برنجى سنه، نومرو 1، 1 ايلول 1904.

- Içtihat, Constatinople, No.357, 15 November 1932.

Downloads

Published

2022-12-18

Issue

Section

historiography

How to Cite

The Duality of Religion and Science in Ottoman Thought in the Late 19th Century Until 1914. (2022). Journal of Studies in History and Archeology, 82, 481-504. https://jcoart.uobaghdad.edu.iq/index.php/2075-3047/article/view/250

Similar Articles

21-30 of 175

You may also start an advanced similarity search for this article.