العسل في الطقوس الدينية
Keywords:
honey, religious rituals, temple restoration, oiling ritualsAbstract
The natural factors experienced by a person in Mesopotamia, such as weather fluctuations and instability at the beginning of his life in a specific area, created in him a state of fear that generated a state of mental thinking about what surrounds him, which led to the emergence of a kind of religious beliefs and what he reached as a result of his fear. Of the natural accidents of unknown origin to him, so he took to practicing daily religious rituals, such as prayers, supplications, hymns, making vows, offerings, and religious ceremonies, because he believed in his ability to gain the satisfaction of these powers through his religious rituals.
The kings of Mesopotamia persevered in the religious works through which they wanted to please their gods, so they built luxurious temples for them and provided them with the supplies they needed. They practiced various types of religious rituals that reflect their religion and their desire to appear before their gods in a manner that befits them as kings. Cuneiform texts have mentioned many of these religious practices. Honey is mentioned in a number of textual references to these practices.
References
اولا: المصادر العربية
الراوي ، شيبان ثابت، الطقوس الدينية في بلاد الرافدين حتى نهاية العصر الحديث، أطروحة دكتوراه ، كلية الآداب، جامعة بغداد ، 2001.
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الكودرو : هي أحجار غير منتظمة مخروطية الشكل قد تكون من الطين المفخور أو الحجر تقسم الى قسمين الاعلى تكتب عليها رموز الآلهة، اما القسم الثاني دونت عليها اسم الملك وصاحب قطعة الأرض وحدود الأرض ومساحتها استخدمت في تحديد الاراضي وفصلها عن قطع الأراضي الأخرى ومعرفتها. للمزيد ينظر: العبيدي ، خالد حيدر عثمان ، أحجار الحدود البابلية، رسالة ماجستير ، كلية الآداب ، جامعة الموصل ، 2001 ، ص23.
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المقلو : طقوس الإحراق لطرد الأرواح الشريرة، فقد كانت النار وسيلة لطرد تأثيرات الشر، فتعاويذ المقلو كانت تهدف بشكل رئيس احباط محاولات كيد العرافيين والسحرة من البشر. لمعلومات أكثر ينظر :هاري ، ساكز ، عظمة بابل، تر: عامر سليمان ، ط2، 1979، ص346.
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